By 293333_3swxgm 95:5.15 The glory of this nice era of ethical development and spiritual development in the Nile valley was rapidly passing at about the time the nationwide life of the Hebrews was beginning, and consequent upon their sojourn in Egypt these Bedouins carried away much of those teachings and perpetuated lots of Ikhnaton’s doctrines of their racial religion. 95:5.10 Though the monotheistic ultimate suffered with the passing of Ikhnaton, the thought of 1 God persisted in the minds of many groups. He had imbibed the Hebraic concept of a God of justice, the Mosaic concept of divinity. He had a Deity concept far above that of the later Hebrews, however it was too advanced to serve the needs of a nation builder. 95:5.Four Never in all history did any king so methodically proceed to swing a complete nation from polytheism to monotheism as did this extraordinary Ikhnaton. 95:5.7 Ikhnaton was sensible enough to take care of the outward worship of Aton, the solar-god, while he led his associates within the disguised worship of the One God, creator of Aton and supreme Father of all. Ikhnaton took the generalized doctrines of the then existent Aton religion relating to the fatherhood and motherhood of Deity and created a religion which acknowledged an intimate worshipful relation between man and God.
95:6.2 This founding father of a brand new religion was a virile and adventurous youth, who, on his first pilgrimage to Ur in Mesopotamia, had learned of the traditions of the Caligastia and the Lucifer rebellion — along with many other traditions — all of which had made a powerful enchantment to his religious nature. 95:6.6 The Jewish traditions of heaven and hell and the doctrine of devils as recorded within the Hebrew scriptures, while founded on the lingering traditions of Lucifer and Caligastia, were principally derived from the Zoroastrians in the course of the instances when the Jews had been beneath the political and cultural dominance of the Persians. The first psalm of the Hebrew Book of Psalms was written by Amenemope and is the center of the teachings of Ikhnaton. 95:4.5 Within the Book of Hebrew Proverbs, chapters fifteen, seventeen, twenty, and chapter twenty-two, verse seventeen, to chapter twenty-4, verse twenty-two, are taken almost verbatim from Amenemope’s Book of Wisdom.
This young instructor-king was a prolific author, being author of the exposition entitled “The One God,” a e-book of thirty-one chapters, which the priests, when returned to power, totally destroyed. 95:4.2 Amenemope taught that riches and fortune were the reward of God, and this idea completely colored the later showing Hebrew philosophy. These early Nile valley teachers had been the primary to proclaim conscience as the mandate of God, the voice of Deity. This seer exalted conscience to its highest pinnacle of arbitrament between right and improper, taught punishment for sin, and proclaimed salvation by way of calling upon the solar deity. Zoroaster, like the Egyptians, taught the “day of judgment,” but he linked this event with the top of the world. Todd Rundgren, on how he taught himself programming “Holy cow feces! Are you critical, now?” –Art Bell There’s a bit of of the chaos mage in everyone who hasn’t received a stick up their ass.
A: I suggest you contact considered one of our specialist little one & adolescent therapists. And it was in recognition of this exploit, among different causes, that the youngster Jesus was taken to Egypt, where a few of the spiritual successors of Ikhnaton saw him and to some extent understood certain phases of his divine mission to Urantia. Amenemope they adopted for a season; Okhban they murdered; Ikhnaton they accepted but halfheartedly for one brief technology; Moses they rejected. It persisted even to the arrival of the Creator Son of that same divine Father, the one God whom Ikhnaton had so zealously proclaimed for the worship of all Egypt. 95:4.1 In due time there grew up in Egypt a teacher referred to as by many the “son of man” and by others Amenemope. 95:7.5 There was only one issue of a tribal, racial, or national nature about the primitive and unorganized beliefs of the desert, and that was the peculiar and basic respect which nearly all Arabian tribes had been willing to pay to a certain black stone fetish in a sure temple at Mecca. 95:7.1 The Melchizedek teachings of the one God grew to become established in the Arabian desert at a comparatively current date. Its God was a being of supreme wisdom and the patron of civilization; it was a militant religious philosophy which dared to battle with evil, inaction, and backwardness.